I was wondering if anyone could give me feedback/improvements for this comparative piece? Also, how much comparison between texts is recommended? Like a couple of linking sentences or whole paragraphs? thanks
Articles:
http://www.theguardian.com/commentisfree/2013/mar/25/syria-failure-of-international-communityhttp://www.theguardian.com/commentisfree/2014/feb/14/syria-public-outrage-horrorsWith the ongoing war in Syria, debate has arisen on whether the international community is doing enough to curb the raging situation. In an opinion article titled "Where is the public outrage on Syria" published in the Guardian on 15 February 2014, Jan Egeland aims at the general public, contending that there is an apparent lack of outrage and that the community should be more active with the issue. Similarly, another opinion piece written by Desmond Tutu targeted towards a similar audience, titled "Syria: the failure of our so-called international community" argues that the absence of commanding leadership among the involved foreign nations is only exacerbating the devastating situation in Syria. There is a photograph embedded in both publications which aim to support their respective article's views, presenting the point that generally not enough is being done to help the worsening situation in war-torn Syria.
With an appalled, yet moderated tone emanating throughout Egeland's piece, she criticises the lack of action from the general public. By contrasting the "outrage" witnessed from the past "Balkans and central African wars" with the indifference towards the current Syrian War, the writer elicits guilt amongst readers, specifically ones who have experienced the effects of past wars. The word "outrage" implies that there was significant uproar, and that foreign parties were actively and passively involved, whereas Egeland suggests that quite the opposite is occurring now. This invites the readership to feel guilty that their present inaction has contributed to these current "horrors" happening. Likewise, Egeland declares that the minimal efforts so far will not stop the "provocation against basic human decency" happening on "our watch". Through the use of the inclusive "our", the writer engenders a sense of responsibility in readers, who realise that foreign support needs to be increased in the future to prevent Syria's downfall, whilst blaming “our” meagre collective efforts for letting this situation slip.
To complement this build-up of discomfort evoked in the reader, Egeland points out that the continuation of the Syrian war will essentially reverse "humanitarian progress by decades". This "progress" is symbolic of the common desire of all moral beings for a more peaceful world, and has been the focus of international efforts for many years. By highlighting that this war is a threat to this precious "progress", she motivates readers to act against these atrocities, who seemingly believe that all this hope and effort should not be relinquished and wasted as a result of Syria's ruination. The author then bolsters her belief by emphatically asking "who would have thought...this war...takes more lives in every fortnight.. than in a year". The substantial difference between "every fortnight" and "a year" emphasises on the frightening scale of death in this war, providing serious shock value. As a result, Egeland stirs up outrage from the audience, because she claims that "we" are leaving these "civilians" unprotected in this humanitarian calamity, thus urging readers to act against this threat to "our" progression towards peace.
Whereas Egeland relies on a mostly controlled tone to voice her opinions, Tutu responds to the issue in a more outraged and fervent attitude, indicating that there will be more bloodshed if foreign powers do not seriously intervene. Throughout his article, Tutu conjures up vivid images of death and destruction, revealing that "water tanks are riddled with bullet holes" and "hospitals are deliberately shelled". The bombing of hospitals, places of refuge for the desperate and wounded, seemingly evokes anger and disgust in readers, who believe that these sacred safe havens should not be targets of cold-blooded brutality. Similarly to Egeland's piece, Tutu forcefully questions his readership, asking if they would allow "such carnage" and witness more "harrowing scenes of... families... crossing borders". By incorporating distressing episodes involving victims in his provoking questions, the writer elicits pity and guilt from readers, coercing them to be "moved to act" and "heed this call" for help out of "good conscience".
Additionally, Tutu's piece delves into the reader's psychology by appealing heavily towards their moral instincts. He indicates that half of the "millions of Syrian" leaving are "children", painting the delicate picture of vulnerable, innocent children exposed to the harsh savagery of war. Likewise, the gut-wrenching revelation that the interviewed child's friends are "all dead" only adds to the cruelty. By incorporating children as victims at the forefront of the author's opening arguments, and due to the helplessness that readers associate with children, he appeals to the reader's sense of instinctive compassion. Thus, he is able probe into their moral code, influencing their thoughts based on the fact that they have an innate obligation to protect children. In conjunction with that, Tutu ends off by asserting that "we act as if their lives have less value...we have written them off...". The repetition of the inclusive "we" personalises the issue and emphasises that by failing to support them, "we" are abandoning fellow humans. This appeals to the reader's sense of equality and morality, because it prompts them to question their own conscience based on whether this lack of foreign support justifies as treating their fellow “brothers and sisters” equally or not.
Similar to the contentions of both articles, the two imbedded images aim to raise awareness of the humanitarian disaster in Syria. In the foreground of Egeland's picture, there is a medium close-up shot of an upset man holding a baby safe and a wailing boy witnessing the horrific situation. The cropped and zoomed-in nature of this image allows readers to focus on both subjects, paying particular attention to the distraught facial expressions of the two individuals. By doing this, Egeland stresses the toll that this war has taken on their individual lives, especially that of the boy, reinforcing the cruelty of the situation and also the traumatising effects it has on children. Through the depiction of this harshness, she elicits sorrow among readers, who believe these innocent civilians should not be subjected to this torture. Likewise, the man seems to be holding the baby not only out of compassion, but desperation as well, perhaps implying that he has lost everything in his life, and as such caring for the infant to fill this void. This further emphasises on the staggering personal cost, evoking pity from the audience, and causing them to sympathise with these victims.
Tutu's image though, portrays a group of distressed children and nuns on board a truck fleeing from the fight. The foreground is dominated by these people looking despairingly at the camera- towards the viewer, suggesting that they are pleading for help, inducing guilt and pity amongst readers who believe that they have a moral obligation to aid those in need. The placement of children at the front highlights this fact, like Egeland's example, with the children’s psychological scarring due to the war seemingly reinforcing this evocation of sympathy. This suitably links in with the provocative imagery employed by Tutu, and as such urges the audience to stand up against this injustice and concur with his viewpoints. Moreover, the desolate and seemingly empty background signifies the huge scale of this issue; how it is rapidly destroying the country and its population. Tutu serves this as a stern warning to the worldwide community and his readership that if they do not act soon enough, Syria will crumble.
Overall, Egeland reasonably attempts to position readers that the public should be more active and engaged with the issue by employing provoking questions to involve the reader and focusing on engendering guilt by comparing our lack of action with the uproar of past events. By contrast, Tutu's passionate piece utilises powerful imagery of the brutality of war and appeals to the reader’s humanity, aiming to persuade them that nations and communities involved should be more proactive with their aid. The accompanying images help fortify each author's viewpoint, with their similar powerful and moving portrayals of anguishing victims emphasising the enormity of this issue. Both opinion pieces and images ultimately seek to alarm readers of the Syria's current horrendous state and call for more support, be it actively or passively, towards the cause.